The asocial being or behaviour is in a way reluctantly bypassed by social interaction and the circulation of forms, and this occurs without any dialectics. The asocial being or behaviour is a detached, dumb and absent-minded parallel to the qualified person or behaviour. This seems to apply to forms as well: if form are qualified objects, i.e. objects with an aesthetic surplus value then anti-forms are in this context formal criminals, ascetics or fugitives – all of whom we know from the heroic avantgarde – and as such qualified forms, even if negatively qualified.